3rd Paxos Biennale 2024 edition
dates:  
02 June - 6 October 2024

Welcome to the 3rd edition of Paxos Biennale, featured 117 artists from 36 countries, creating a global MANIFESTO OF MEMORY centered on the island of Paxos in Greece.




The 2024 edition, titled MANIFESTO OF MEMORY focuses on the cultural heritage of Paxos, the olive tree.

The olive tree is a symbol of fortitude, resilience, and spiritual development. However, the recent surge of Xylella, a pathogenic bacterium, has led to widespread devastation, highlighting the vulnerability of the ecosystem and the risk of pathogen dissemination.

With MANIFESTO OF MEMORY Paxos Biennale aims to illuminate the importance of safeguarding collective memory and cultural heritage, reminding that no element of our cultural patrimony is immune to the ravages of time and circumstance.

Seeking opportunities for dialogue across historical, ecological and socio-political distances, MANIFESTO OF MEMORY will facilitate innovative, multidirectional possibilities fo creative cooperation. These collaborative processes, will yield new artistic commissions and productions within a decentralized program that will materialize across numerous sites on the island.

The artworks will be adapted to the unique architectural and geographical contexts in which they will be shown in 4 major categories. These categories include large-scale immersive installations, outdoor video projections and outdoor & indoor exhibitions in old and traditional places in different locations of the island.



participating artists:
 
Abdoul Ganiou Dermani, Achilles Ntentis, Alexandra Masmanidi, Alexandr Sokolov, Alexandros Magkaniotis, Alfapi, Alice Sheppard Fidler, Angelo Formisano, Ariadna Pastorini, Athanasia Tsopanargia, Athina Kanela, Athina Koumparouli, Augusto Calçada, Ayshia Müezzin, Avgi Mitsiani, Ben Dawson, Carolina Amaya, Carolina Rivera Arboleda, Carlos Navarrete, Catherine Chatzidimitriou, Cedric Arnold, Chloe Akrithaki, Cristina Amiran, Dagmara Bugaj, Danai Kotsaki, Daniel O’Toole, Daniela Lucato, Daniele Bongiovanni, Dimitra Stavropoulou, Dimitra Zervou, Dimitris Kontodimos, Dionisis Christofilogiannis, Dolly Sen, Eleanna Balesi, Elva Zhang, Eugenia Grammenou, Eunji Lee, Fani Arapi, Fenia Kotsopoulou, Fran Orallo, George Stamatakis, Giota Siapka, Glenda Leon, Giulio Neri, Hana Yoo, Haotique, Helge H. Paulsen, Ilias Christopoulos, Ioanna Limniou, Irena Paskali, Jean-Michel Rolland, Jewgeni Roppel, Johannes Gierlinger, Johannes Christopher Gerard, Jonathas de Andrade, Jon Rafman, Joseph O’Neill, JR, Julia Krahn, Karin van der Molen, Kartha, Katsuki Nogami, Khalil Charif, Konstantina Rista, Konstantinos Grigoriadis-Zormpas, Labrini Rizaki, Laura Donkers, Laurel Lueders, Leandros Marios Basteas, Leo Katunaric Kadele, Leonid Keller, Leung Chi Wo, Leung Mee Ping, Lydia Klammer, Mauricio Sanhueza, Marilia Kolibiri, Marina Tsironi, Markella Michalitsianou, Marco Castelli, MASH, Matteo Campulla, Mira Klug, Mpumelelo Buthelezi, Nasia Karatsiraki, Natalia Skobeeva, Nicole Kouts, Oliver Musovik, Oto Hudec, Pat van Boeckel, Patricia Encarnación, Patrick Topitschnig, Peggy Kliafa, Pierre Chaumont, Primitiv Rave, Rafael Rodriguez, Samin Ahmadzadeh, Sara Wong, Shahrzad Nazarpour, Socrates Fatouros, Sofia Antoniadou, Sungsoo Lee, Stathis Roukas, Stefania Patrikiou, Tabita Rezaire, The Krank, Valentina Berthelon, Vasiliki Koukou, Vasilis Galanis, Viktoria Heiser, Virginia Gianni, Wieslawa Nowicka, Xenia Papadopoulou, Yana Bachynska, Yiannis Pappas, Zhanna Gladko, Zoe Metra, Ørjan Amundsen

curated by:
The Krank









Outdoor installations








Dionisis Christofilogiannis (b. 1973, Greece) lives and works in Athens. Currently, he is a Visual Arts instructor at the American College of Greece DEREE. Dionisis’ artistic approach deals with a dialogue between different types of art. His works dominate the architectural element and geometrical forms where simplicity, purity, and abstraction come together with beautification and lyricism. He comments on the contemporary social, economic and political disorder where the right to housing, a fundamental human right, is placed under constant questioning. 

Recent exhibitions include: CITYX Venice Italian Virtual Pavilion of the 17th Venice Architecture Biennale, EMST – National Museum of Contemporary Art Greece, MOMus Thessaloniki, and Biennale 6: Thessaloniki, State Museum of Contemporary Art of Thessaloniki, Contemporary Museum of Naples, Museo of Contemporary arts Iberoamericano (Museo Extremeño e Iberoamericano de Arte Contemporáneo (MEIAC) or Ibero-American Museum of Contemporary Art), Muzeul de Artă ClujNapoca, Nakagawa Gallery Tokyo, Hydra School Projects, Luciano Benetton Collection, KunsthalleAthens, Celeste Prize-New York, Benaki Museum Athens, TINA-B Prague. Has also co-curated several exhibitions, including “In the Studio” at Kunsthalle Athens (2013); “I fought the X and the X won”, at the National Museum of Malta and Romania (2011); “The Cutting Edge” in Romania (2011). He is also a set designer and has collaborated with important directors, such as Razvan Mazilu at the National Theater of Timisoara, and Robert Wilson at the National Theater in Athens.




Dionisis Christofilogiannis



SKIN
installation, 250x250cm 
latex on linen
2024

location: 39.224076, 20.148282

The concept for a contemporary artwork Skin involving latex and an olive tree merges the realms of natural history and tactile art, offering a profound commentary on the relationship between nature and human interaction.

Through The Skin the artist not only captures the physical essence of the olive tree but also evokes a deeper reflection on the themes of preservation, transformation, and the impermanence of life. This contemporary artwork bridges the gap between the tangible and the ephemeral, offering a unique perspective on the beauty and complexity of the natural world.

The Skin is a contemporary art installation that explores the intricate relationship between humanity and the natural world. The artwork consists of a latex thin layer meticulously molded resemble human skin, delicately draped over the surface of an olive tree.

This installation serves as a metaphorical exploration of the interconnectedness between humans and trees, highlighting the parallels between the skin that cloaks our bodies and the bark that protects and sustains trees. The olive tree, with its ancient symbolism of peace, wisdom, and endurance, becomes a canvas for this thought-provoking juxtaposition. The latex layer, with its lifelike texture and appearance, blurs the boundaries between the organic and the synthetic, inviting viewers to contemplate the fragility and resilience of both human and arboreal existence. As visitors approach the installation, they are confronted with the uncanny resemblance of the tree's surface to human flesh, prompting introspection on our shared vulnerability and mortality.


https://dionisischristofilogiannis.wordpress.com/









The Krank



Footprint, 1.000m2 land art installation

> video presentation <

With his giant “Footprint”, Greek artist The Krank created a 1.000 square meters work of land art for Paxos Biennale 2022, which let’s us reflect on our ecological footprint that has become a metaphor for humanities exploitation of natural resources.

The artist silently worked the huge piece of land like a canvas for 15 days. The result is a bold and moving message that has been shaking islanders and visitors in Paxos. With his artwork, The Krank responds to a growing call for active participation in shaping the ‘world we want’ with regards to economic growth, social well-being, and environmental challenges, while the current Covid-19 pandemic continues to cast a shadow on the global conversation on sustainable development goals.


https://www.behance.net/thekrank











Hang on, 5.000 mt rope and found wood and stones

The ruin of Kampos tis Koris, as many of the old houses in Paxos, stand roofless andstripped of its interior fittings. Its empty shell is a time capsule, telling the history ofthe island no less than it tells about its present. It is a memoir of family history, longtime ownerships, traditional construction methods and skills which are losing theirplace to progress, real estate investments, modern materials, building techniques andmachinery.

“Hang On” wonders on the tension between the two allegedly conflicting forces ofpreservation and progress. It is comprised of a series of installations within the spaceof the ruin, which make use of rope and the remains of the original structure found onsite such as stones, wooden beams and furniture. The installations explore states ofbalance between opposing forces: lifted elements and weights, movement vs. stability,in and out. Positioning these forces in dichotomy demonstrates their definition inrelation to the other and raises a question on the possibility of equilibrium: What willstand and what will fall? What should remain and what should change? Which of theopposing forces will prevail?

The construction process of the installation itself employed actions and techniques ofarcheological excavations, site surveys and architectural preservations: site clearing,reconstruction and repairs, piling, sorting and marking of the objects and buildingparts found on site.

https://www.talmonbiran.com
A. Holding. Still.
Old wooden beams were tied with ropes to heavy stones on both edges. Thestones were hung on the external facades, acting as weights to balance thewooden beams up in the air of the interior space. Other stones were connectedto large stones on the ground, suggesting an imaginary grid of columns orfoundations.

B. The mound
The pile of stones, gathered together and piled in a straight line resemblearcheological mounds or ancient rituals for burial or worship.

C. The chair
A frame of an old chair was filled with stones in a traditional dry stone wallconstruction method. In this technique, typical for Paxos, the stones are heldtogether without the use of mortar but by their own weight through carefulselection and positioning of the stones to fit together in shape and heaviness.The chair which is characterized with mobility and lightness is here fixed, heavyand rooted in the ground.

D. Datum level
A series of wooden frames, dry branches and rusty work tools found on site leanin line along the wall. Their differences of shapes and height and the fragilecomposition they create together stand in contrast to the completely straight redline which is marked along them. The line acts as a datum level, often used inconstruction as a reference line for all elements of the building. A line in spaceand time. Its existence depends on the ability of the elements to maintainstanding.

E. The inventory
A pile of stones lies in a recessed niche within the wall. Each stone is tied with arope, recalling preserved food or stock lying on a pantry’s shelf. Each of thestones is numbered and marked with the signature of the family who owns theproperty – the common mean of declaring possession of building in paxos. Isownership an inventory? Is it transferrable







Thiago Mazza



The Flowers and the old Ladies
paint on wood panels


When Brazilian mural artist Thiago Mazza arrived in Paxos end of spring, he was immediately drawn into the incredible diversity of flower species he found on the island. After dedicating himself to collecting floral motifs he walked the island extensively, looking for a place to position his work.

He found the perfect spot on the foot-path to Avlaki beach, where he came across one of the numerous ancient olive groves of the island, with trees that can be up to 400 years old. The spot he chose stands out through it‘s extremely dense undergrowth, the immense canopies formed by the olive tree tops, and the magical play of shadows caused by sunlight.

In order to enhance this particular forest light and as a contrast to the lush green olive trees, Mazza chose Spartium Junceum yellow and Trifolium Resupinatum purple as the main colors for his floral mural on wood titled „The Flowers and the Old Ladies“.



https://www.instagram.com/mazzolandia/







Julia Krahn



ST. JAVELIN
photoprints on wallpaper and nautical sheet


ST. JAVELIN is the latest photographic project by Julia Krahn in which the artist invited Ukrainian refugees in her studio to tell about themselves through a series of unique shots and to testify their condition through touching interviews (readable at www.juliakrahn.com/st.javelin).

ST. JAVELIN is the name of a Saint born in war, inspired by the missile “Javelin” sent to Ukraine in support of the resistance, it has become the symbol of the Patroness Madonna. Just the paradox of a mother holding a weapon, death instead of life, was the engine that brought Julia Krahn closer to Ukrainian women.The only weapon that the artist intends to use is empathy, hence the choice to insert a self-portrait in the project.

The artist has in his hands his weapon, the button of the camera and invites the refugees to do the same, describing their weapons of daily resistance, made to build and never to destroy. A mother would never choose war for her children.

“I’m not talking about the war, its impossible reasons to exist or who’s keeping it burning, but the people who are suffering it. Regardless of thought, position or status, they fled to save their children and left their husbands behind. In addition to propaganda there are real people. Each one with his own story. I welcome in the studio those who want to share theirs.” (JK)


The project was born in collaboration with the Municipality of Sorrento and the cultural association Festivà.

https://www.juliakrahn.com/







Torsten Mühlbach



Snowman
Plastic and metal garbage collected at roadsides and at different beaches of Paxos


Some things only stay on this planet for a short time, while others last for longer than we‘d like to imagine. With his sculpture SNOWMAN, German artist Torsten Mühlbach addresses the global problem of garbage, that will still be here when we are not.
Mühlbach chose the snowman, a recurring motif in his work, to describe our finite life as human beings on this planet, both from a temporal and an environmental point of view.

The snowman has a relatively short, cultural history, dating back to the 19th century. And, naturally, it exists only for a short time (with the exception of a snowman, that was exhibited in a freezer by the Swiss artist-duo Fischli & Weiss. This exemplar lasted for as long as the freezer was connected to electricity) - just like us humans do, compared to other species that inhabit(ed) the planet.

Obviously, the sculpture SNOWMAN is not made of snow. High temperatures would not allow it. It was made out of garbage, which Mühlbach collected for just six days on the roadside and on various beaches of the island: mainly plastic garbage, drinking bottles, packaging materials, and garbage from metal, such as beverage cans.


https://www.instagram.com/torsten_muehlbach/







Nuria Mora



Breathing
Fisher net and 7 km of multi colored ribbons (satin and organza)


A fisherman's net and 7 Km of satin and organza ribbon in an abandoned boathouse are the elements that make up Nuria Mora’s piece for Paxos Biennale 2022 in Erimitis. Ribbons of many colours draw on the negative space and compose a site specific sculpture adapting to the cartography of the chosen site, an abandoned boathouse full of "a nameless quality".

This piece speaks of movement, interior and underwater oscillations such as those of the Posidonia Mediterránea algae meadows, the so-called lungs of the sea. (20 liters of oxygen per day and per 1m² of Posidonia meadow). But not only does it pay homage to the oxygenation of the seas, carried out by these endemic seagrass meadows of the Mediterranean and essential for the landscape and aquatic life of Paxos, it also speaks of breathing and its poetic interpretations.

The morphology of this piece emulates these meadows but both its execution and its observation are an invitation to stillness and meditation. They speak of movement of the sea and the wind as well as our place in it. They speak of the need to observe more than to look, a need for a place for analysis and reflection. They speak of immersing themselves like Hans Reiter in Roberto Bolaño's novel “2666”, in an inner world and the need to find a safe place from which to become strong.

He speaks of a landscape and his interaction to it, his being drawn into its depths, but above all the metaphor speaks of the need to differentiate the surface from the background. A place where our own inner world is built and from where we can submerse ourselves in the pleasure of reflection and free thought.

Roberto Bolaño uses the metaphor of the sea to talk about the bottom and the surface.

("In 1920 Hans Reiter was born. He didn't look like a child but an algae. He didn't like the land and even less the forests. He didn't like the sea either or what ordinary mortals call the sea and which is really only the surface of the sea, the waves bristling with the wind that little by little have become the metaphor of defeat and madness. What he liked was the bottom of the sea, that other land, full of plains and valleys that were not valleys and precipices that were not precipices.”)

This installation offers up poetic and aesthetic experiences, it is full of life, it broadens the meaning of art and reaffirms Robert Fillou's quote: “art is what makes life more interesting than art”.


http://www.nuriamora.com/













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